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THE CULTURAL IMPACTS OF ECOTOURISM: A COMPARISON OF HOST AND ECOTOURIST PERCEPTIONS AND AWARENESS

Aims and objectives

  1. To determine host perceptions of (eco)tourism and (eco)tourists in 4 villages with varying exposure to tourism
  2. To assess (eco)tourist perceptions and awareness of their cultural impact and any associated behavioural modifications made
  3. To create suggestions for Operation Wallacea to revise and update their cultural guidance policy

 

Introduction

Ecotourism is an alternative form of tourism, based on the natural environment, with post-modern characteristics that opposes typical mass tourism. Although the term ecotourism has no strict, universal definition, it is broadly concerned with promoting the concepts of sustainability, both economic and cultural, and green practices within the tourist industry. The overall aim of ecotourism is to reduce economic, environmental and cultural impacts that are associated with conventional tourism. 

Within tourism there are complex power relations that exist. One of the facets of ecotourism that appears in many of the definitions is the element of cultural interaction involved in tourist relations, with one of the underlying aims being to reassert power into the hands of the locals.  This is to ensure that tourism does not take on a parasitic character, and instead allows local people to manage and benefit from the industry that is growing on their doorstep. 

Fennell (1999) argues that tourism is the world’s largest industry, and its earnings are predicted to grow from US$ 423 billion in 1996 to US$1.5 trillion in 2010. Within the industry, ecotourism is believed to be one of the largest growing areas, although the exact size of this sector is difficult to ascertain owing to the variety of definitions.

Jafari (2000) explains that prior to 1969 tourism in Indonesia was minimal due to political instability. However, it has since flourished growing from 86,000 visitors in 1969 to 5.1 million in 1997.  One of the main reasons for this is the multitude of natural environments (rainforests, coral reefs, mangroves) which act as an attractant to tourists.  By 2005 it is predicted that it will be the largest source of revenue in Indonesia. 

 

Methods

To determine host perceptions of (eco)tourism in villages with varying exposure to tourism, 4 locations were chosen.  Labundo Bundo is the Buton base of the UK-based ecotourism, and hosted over 125 volunteers in 2002.  Kawele is a sub-base of Operation Wallacea, with up to 25 monkey researchers staying there in 2002.  Kakenauwe neighbours Labundo Bundo and is regularly visited by members of Operation Wallacea conducting social science research and by staff and volunteers when visiting the beach.  Bautauga is to the south of Bau Bau, and has never been visited by ecotourists.  15 interviews were carried with both male and female interviewees in Kawele, Kakenauwe and Batauga; and 40 were carried out in Labundo Bundo.  These semi-structured interviews contained questions aimed at elucidating the attitudes and opinions that locals held towards tourists. 

To investigate ecotourist perceptions of their cultural impact, a detailed questionnaire was constructed, with questions of various nature: closed, Likert scale, rank, multiple choice and open ended.  Although a complete census of volunteers and staff was the ideal, in practice this was not possible due to the movement of people between the different sites, and a satisfactory 60 % of staff and volunteers were surveyed.

 

Initial Results 

It was discovered that the interviewees in Labundo Bundo, owing to the relatively high degree of exposure to tourists, revealed the greatest number and variety of behaviours that were considered to be undesirable.  The common complaint was that of public drinking, and public displays of affection between members of the opposite sex.  However some other, more unusual, issues were aired.  It was discovered that it is considered acceptable for women to engage in other sports such as volleyball, however some members of Labunso Bundo felt it was unacceptable for them to partake in football.  Similarly some residents of Labundo Bundo felt it was inappropriate for women to smoke.  A reoccurring complaint was that tourists should be respectful during prayer time, and should be quiet when prayers are being broadcast from the mosque.  

In comparison of the different villages, one of the most striking results was that in Batauga a very common complaint of tourists was that of inappropriate dress.  There is very limited exposure to tourists, however it is felt these complaints are due to exposure to media, such as MTV, rather than actual encounters with tourists.  Inappropriate dress did not feature as significantly, despite a high degree of exposure to tourists, as a negative impact of tourists in the interviews conducted in Labundo Bundo.  It is believed that this is due to the successful attempts by Operation Wallacea to ensure that locals are not offended by the dress of volunteers and staff. 

Overall, the attitudes towards tourists were positive with the majority welcoming the idea of increased numbers of visitors.  Many people cited the economic benefits that they enjoy due to the presence of Opwall, however a significant proportion mentioned the environmental benefits saying that there was a significant decrease in the amount of logging, and an increase in environmental awareness of locals due to the presence of Opwall.  Many people also mentioned the improvement of facilities, such as mandis and streetlights. 

The majority of interviewees in Bautauga had never heard of Operation Wallacea, and the majority in Kakenawue were unsure to what Operation Wallacea was doing here. In Kawele there was slightly more awareness as to the aim of Operation Wallacea, with many of the interviewees being aware that research on monkeys was being conducted, however their knowledge was limited to this.  In Labundo Bundo their was slightly more awareness that Operation Wallacea was here to conduct research, however the majority of respondents felt that their knowledge was limited and many of them expressed a strong desire for greater understanding and communication of the results of Opwall’s research, particularly when it has direct relevance to their livelihoods and lifestyles.  

The initial findings suggest that Operation Wallacea volunteers and staff are more critical of their presence and deem their impact on Indonesian culture to be greater than locals do.  This needs further, more detailed analysis to explore the different areas that each group cited and the proportion of respondents that fell into the different categories: however, it reflects the fact that Operation Wallacea has a policy of making its volunteers and staff aware of cultural differences and the need to minimise unnecessary conflicts.  However, the discrepancies between local perceptions and tourist awareness of cultural differences suggests that there is potential for the Operation Wallacea policy to be updated so that it more accurately reflects local desires. 

Final report

A dissertation entitled “Cultural interaction - the forgotten element in ecotourism” will be produced by January 2003 by Nina Luder, Trinity College Dublin.